Avicenna on the Causes of Illness: (Etiology) (Canon of Medicine) By Laleh Bakhtiar
Pages : 108
Avicenna in his Law of Natural Healing (Canon of Medicine), Lecture 8, describes the causes of illness including unavoidable causes such as environmental changes, natural mutations, incidental mutations, sleep and wakefulness and the influence of psychological or emotional factors as well as many other considerations. It also contains O. Cameron Gruner s extensive endnotes.
About the Author :
Laleh Bakhtiar, Ph.D., is the first woman to produce a critical English translation of the Quran. In her Sublime Quran translation she interprets the controversial verse that has lead to domestic violence in the Islamic community to the way the Prophet understood it. Instead of husbands being allowed to beat their wives, she translates: husbands should go away, let the anger subside and then consult with their wives. Her Concordance of the Sublime Quran, now available, proves that the method of formal equivalence that she used in her translation, works!
The most famous of the philosopher-scientists of Islam, Abu Ali al-Husayn ibn-Abd Allah ibn-Sina, known in the West as Avicenna, was born in Bukhara, Persia, and died in Hamadan. After a long period of wandering through Persia, he became the court physician of Shams al-Dawlah in Hamadan and composed the Kitab ash-shifa (The Book of Healing), a vast philosophical and scientific encyclopedia, and the Canon of Medicine, among the most famous books in the history of medicine. Avicenna was a Neoplatonic thinker whose influence was felt throughout the Christian West during the Middle Ages. Medieval thought reacted powerfully to the rediscovery, in the twelfth and thirteenth centuries, of the work of Aristotle, which had already been exercising the intellects of Islamic thinkers for some time. Hence, many of the doctrinal disputes that arose in Europe in the course of the late thirteenth and early fourteenth centuries reflect the opposing views of Arab thinkers, notably those of Averroes and Avicenna. Avicenna's thought had developed out of a variety of sources. In addition to Plato there were influences of Stoic logic and earlier Islamic theological philosophers. One of Avicenna's more important beliefs was that God is the Necessary Existent, the necessary ground from which all existent things proceed. In themselves, he argued, nothing that exists does so necessarily; that is, it may or may not be. Everything that exists must therefore have a cause, and the chain of such causality would be an infinite regression without God, the one necessary being. God is thus the cause of all existence and of all things being as they are. This necessitarian limitation provoked a severe reaction among western thinkers, who saw it as a limitation placed on God's freedom.